Published by:

Iyoke Sunday Paschal 

University of Nigeria Nsukka 

Introduction

Over the years, a common misconception has painted Igbo culture as being synonymous with idol worship. This has led to tension and rejection of certain valuable aspects of Igbo heritage, especially by adherents of Christianity. However, a closer look reveals that what many call “idol worship” is not the same as the core values and principles of Igbo tradition. In this article, we will clarify this confusion, highlight the harmful aspects of idol worship, and propose a balanced way forward that respects both faith and culture.

Understanding Igbo Culture

Igbo culture is a deep reservoir of wisdom, identity, and values passed down from generation to generation. It includes language, customs, moral conduct, community structure, festivals, proverbs, and a deep respect for life and nature.

Historically, the Igbos lived by a value system based on truth (okwu bu ndu), justice (ikpe ziri ezi), community well-being, and respect for elders. Igbo traditional religion was their way of explaining and relating with the divine, nature, and unseen forces. While this system involved the use of symbols and shrines, it also encouraged moral living, respect for ancestors, and the pursuit of harmony.

What Is Idol Worship?

Idol worship, in its context, involves giving reverence to physical objects (like carved images or stones) as gods. The Christians strongly oppose this practice. Unfortunately, many people lump every aspect of Igbo traditional religion into this category—even those with cultural, historical, and social value that are not religious.

THE MISCONCEPTION: CULTURE VS. IDOL WORSHIP

There is a critical difference between Igbo culture and idol worship:

Cultural practices like breaking kola nut (iwa oji), respecting elders, celebrating the New Yam Festival (Ịri ji), using proverbs, or naming ceremonies are not idol worship. These are part of identity and heritage.

Idol worshipping (ịgọ maa or ife arusi as Late. Pa Edward Okpanku fondly call it) , in contrast, involves making sacrifices to objects or spirits in ways that may contradict modern religion or science, especially when it leads to fear, destruction, manipulation, or superstition.

It is wrong to assume that every masquerade (Akawo), or every traditional festival is evil. Many were symbols of community discipline, social control, and ancestral memory before the advent of Christianity.

As the Igbo proverb says:

"A kọrọ mmụọ akọrọ mmadụ; onye mara nke ya, ya rie" –

“Spirits are told, humans are told; let each one take what is theirs.”

This reminds us that we must separate belief from tradition carefully and wisely and... to be continued @@HappyPet Veterinary. Click the link below and follow up our page for more 👇

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